How to get affinity towards doing good deeds

iqra

Aoudhubillahi minash shaitaanirrajeem

Bismillahirrahmanirraheem

Do not follow your like or dislike towards the aamaal

If an act is compulsory, it has to be done if we like it or not. We cannot wait to do an act only when we have a feeling for it. The medicine has to be taken for sickness. It would be worshipping our heart if we wait for its desire to do an act. We should keep doing aamaal (good deeds) steadfastly irrespective of us being desirous or not. When this continues, attachment will develop towards that act. Attachment won’t happen just like that but it will develop over a time when amal is done regularly. Once we get this affinity we won’t feel good if we do not do that amal and start feeling uncomfortable until we do that act. This is just like the condition of an addicted person when he is deprived of his addiction. One can try enough to stop a person from his addicted thing but he keeps getting back to it. This is the affinity towards that addicted thing.

Stick to the aamaal

The attachment to good deeds happens but it takes time and happens only when we do that act regularly even if we like it or not. We should recite Quran regularly if we like it or not, we should do zikr if we like it or not. As time passes, one can get attachment to tahajjud salah that he would continue doing it for years and years. The barakah of steadfastness in every state of heart condition will lead to attachment to good deeds. The main problem today is people leave the acts when they don’t feel like doing and do acts only when they enjoy doing them. Allah SWT wants to see the quest in you. You just keep doing things. The knowledge and mercy is with Allah SWT and He SWT will definitely grant it. We should do our part by doing acts that will please Allah SWT and His Prophet SAW even if the whole world gets upset over those acts. The main specialty of doing this is, Allah SWT will bow the whole world and the necks of people before us. Over a time, the people of sound nature will automatically love this person and the pride of arrogant people will break apart.

Ease is followed by difficulty

The consequence of our hard work will be peace and the consequence of our exertion will be comfort. For indeed, with hardship will be ease. Indeed, with hardship will be ease. Al Quran: 94:5-6. Today you will exert yourself in doing aaamal and tomorrow that will become your comfort. Today you will be working hard on your aamal with difficulty but soon you will find a time when you will find peace and tranquility in the very same aaamal. Job will be done when you do the job. Do the job and the difficulties will get removed. We can’t keep thinking that we should become so righteous and very pious without doing acts and working hard towards it. We should do something if we want to lead a sinless and a righteous life. Job will be done by doing the job and not just by saying it. Take courage and work hard. The way of Allah SWT is that He SWT will grant ease after difficulty. Do not lose hope and keep fighting against your nafs and shaitan. Today we may have the heart to recite more ajza of Quran and we are reciting it and tomorrow we may not have the heart to recite but if we still force ourselves to recite it then that is mujaahidah, the struggle. It is on this struggle that Allah SWT promises us that He SWT will open up doors of guidance for us.

Be steadfast and the aamaal will show its barakah

A person aims to do aaamal for 41 days and he is finding it difficult to do on the 40th day and if he still does it, he would acquire noor on this single day that he may have attained for the entire 40 days because he did mujaahidah. Our case is we give up when we get such opportunities. The acts can be less but do it regularly and be steadfast even if our hearts do not yearn for them. When a small drop of water keeps falling on the rock continuously, it will create an impression on the rock. On the other hand even if open up the entire tank of water on the rock at once, there won’t be any impression. Benefit will be seen in those acts done constantly. When we fix ourselves to do certain acts regularly, we will definitely find mujaahidah in it as sometimes we may not find any longing towards it and still might be doing it and it is on this we would get the reward and the progress.

Job will be done by doing the job and not just by yearning and desiring for it. Our case is we are so in need of doing good deeds that our aim and outcome of doing good deeds are doing good deeds itself. Our aim is to get the tawfeeq (divine help) to do good deeds. So unless we are doing aamaal we won’t get anything. Unless we really pay due care for the salah and have the concern that we are standing before Allah SWT, we can’t excel our salah. Unless we pay attention to wudhu, we cannot excel our salah. Just hearing and wanting from the heart won’t help us but we should actually work on the deeds. When we continuously do the acts, the act itself will make the barakah prominent. When the acts are done with continuance and proper conditions the acts will themselves display their reality of existence and their barakah becomes apparent and one will realize it. Some people ask what is the wisdom behind doing certain amals? Keep doing amals, the wisdom behind those amals will themselves disclose before you. You will find its barakah all by yourself. You just do the job and give importance for the aamaal.

Something is better than nothing

We should definitely think that our aamaal are not perfect but at the same time we should know that doing something is better than doing nothing. Definitely we should realize that our salah, recitation is not oustanding but we should also know that something is better than nothing. We should not lose hope because yesterday we were not even doing that and today we are doing something and we should be grateful for it. The shaitan takes us to one of the two extremes. Either he gives us so much of hope that we stop worrying about improving our deeds or make us so despair of hope that we give up doing the acts that we are already doing. We should have both fear and hope altogether. We should have the concern that our aamaal is not good enough and we keep trying to improve it. At the same time we should be grateful from heart that Allah SWT has granted us tawfeeq to do the aamaal whatever we are doing. What if we do not even do that? So we should definitely think that our aamaal are deficient but at the same think we should think that something is better than nothing.

You may not have 1 rupee to buy some sweets in the market but if you have just 50 paise then you take that to the market because if not 1 rupee 50 paise will do as it has its value and will be accepted. You may not get too many sweets but will get at least half of it. So whatever aamaal you are doing, you may not get too many rewards but you will get some rewards. Let there be no hope in giving up the aamaal. Do not give up the salaah if thoughts keep coming up in your salah. If you feel you do not have enough concentration in zikr and want to give up and start again when you get concentration, then that is never going to happen. If a person thinks to drive the motorcycle only when he drives perfectly, will he ever learn to drive perfectly? You will drive perfectly only you keep driving. You will sit on the motorcycle, sometimes you might fall off, face something else and only then you will learn to drive perfectly right? It can never happen that you will drive only when you will drive well. Similarly you should work on your aamaal and at the same time you should also have concern to improve it and also you should be grateful from the heart to Allah SWT for whatever aamaal you are doing.

Keep doing and keep getting

Man should never lose hope and should have good opinion about Allah SWT. Allah SWT treats His slave as per his opinion about Him SWT. Yes Allah SWT is very Merciful and Generous but He SWT wants to see the quest in you and how much you are putting the efforts. Keep doing whatever you can and then Allah SWT will treat you by His SWT grace. So keep doing without losing hope. You will fall but stand up, you will fall but stand up and keep doing. Don’t give up. Allah SWT won’t criticize or ignore someone’s hard work and quest. There is a saying, “Keep doing and keep getting”. He SWT will never disappoint you. Strange is the court of Allah SWT. A person can do as many sins he wants but when he turns to Him SWT, everything changes upside down in just one minute. The condition is one should turn to Him SWT with khuloos (sincerity). He SWT is such a Generous Lord. So keep doing. Yeah we accept we are deficient, imperfect and aamaal are not good but keep doing. Do not give up. Let there be just this quest in you that you should acquire the pleasure of Allah SWT. “I want to lead a life pleasing to You SWT. I want to live for You and die for You”. Let this be the true passion in you. So do it as much as you can and stick to it. inshaaAllah Allah SWT will grant you the goal.

Be a critic and be humble

Just turn to Him SWT will sincerity and resolution. If a person never mentioned the name of Allah SWT and spent his entire life only in sins, even for him the doors of Allah’s mercy are open. Whatever is difficult for the slave, it is very easy for Allah SWT. So how can one lose hope in Allah SWT? When Allah’s Mercy shows up then all the dirt of the life gets cleansed but for that quest is the condition. There is no doubt when Allah’s mercy turns to us the dirt of sins of our entire life gets cleansed off but for that turning of Allah’s mercy we should have the true quest.  O Allah! I want to become Your’s and be Your’s. That’s it. It is within the ability of human to bring this quest and Allah SWT has made him responsible for that. So do what is within your ability. Hazrat Gangohi (RA) says that when a person works hard on himself with true quest that he become Allah’s throughout his life and feels that he didn’t achieve anything, then know that he has achieved everything. There are no major sins in his life, no persistence in minor sins and when he sees his good deeds, he finds it defective but has a true quest, then inshaaAllah he will achieve everything. Allah SWT has granted Hazrat Gangohi (RA) a very high status among akaabir (the pious elders) and he was called as the faqih-an-nafs. (Faqih an-Nafs” is among the terminology used by the fuqaha [jurists]. It refers to that person, who after long engagement with the science of fiqh, is granted by Allah Almighty a natural disposition with which one is able to come to correct conclusions [in matters of fiqh] without referring to books.)

Do not give up

Hazrat Gangohi (RA) was the eldest of the akaabir. It was his (RA) saying that if a person feels he did not achieve anything even after the hard work throughout his entire life, then he has achieve everything. Even after the status of a person is established but he still sees himself worthless after leaving not a single stone unturned to achieve his goal, it is this humility that Allah SWT likes in a person. To consider oneself worthless in every moment of his life is humility and this is slavery. So keep doing the job be it perfect or imperfect and inshaaAllah imperfection will turn one day into perfection. A person started learning to write and he couldn’t write the letter “jeem” properly and seeing that he became frustrated that he couldn’t write it correctly. It will be said to this person not to aim for utmost perfection in the beginning itself but keep writing and he will start writing “jeem” properly over a period of time. Initially one may not be attached to a work but keep doing it whatever be the case.

Whenever you get the tawfeeq, do it. Don’t think, “O yesterday I didn’t do and what is the use of doing it today”. You can do things with utmost care but if one day gets missed, do not worry. You can do it again. If you say, “I do for two days, then it gets missed. I again do it for a day or two but gets missed again.” Whatever be the case still do it. Missing for few days is better than leaving it continuously or permanently. So keep doing it. If you did a mistake, repent and start again. One may not have natural association with work but have perseverance and that will do the job. You have the concern for your reformation and you have perseverance and quest to achieve Allah’s pleasure, then do it even if you feel lazy sometimes. So keep doing it and inshaaAllah you will see its barakah all by yourself. Let Allah SWT grant us all the tawfeeq for it. Ameen

-Morning Tarbiati Majlis 19.10.2012

 

Welcoming Ramadhan

Aoudhubillahi minash shaitaan nirrajeem

Bismillahirrahmanirraheem

Ramadhan

Allah is the Dominant

My respected elders and Muslim brothers, honorable mothers and sisters, the creator of this whole universe is that one and only Allah. All the power, rule and governance is with Allah SWT alone. Whatever be the plan of my life, be it with respect to honor, disgrace, health, sickness, success and failure is as per His SWT decision and wish. I can make as much plans as I can and if Allah SWT, the Noblest do not wish, they will remain futile. And if Allah SWT decides to grant then even with the smallest plan, generations after generations will yield the benefit. In case of one’s honor, if He decides to disgrace then who can honor him? If the mercy of generous Allah SWT turns away from the plan of safety and honor, then who can grant the same? If all the doors of ways and means seems closed and if Allah SWT, the Merciful decides to open His door of Mercy then who can close that door? And if He SWT closes the very same door, then who can open it? Only Allah’s decision dominates. If He SWT decides on something the whole world cannot withhold it. If He SWT decides to grant, none can stop and if He SWT closes the door then none can open it.

Whatever of mercy (i.e.of good), Allah may grant to mankind, none can withhold it, and whatever He may withhold, none can grant it thereafter. And He is the All-Mighty, the All-Wise. Al-Quran: 35:2

If He SWT decides to honor someone, none can humiliate him and if His SWT command is passed on one’s disgrace, then none can honor him. He SWT is Al-Qahhar, the only one Dominant. The kingdom of heavens and earth solely belongs to Him SWT alone. If He SWT decides to expand one’s provision none can constrict it and if He SWT decides to constrict it then none can expand it. He is Ar-Razaaq and all decisions regarding your provision are made with Him. He is Al-Mateen, so strong and powerful that if he decides to grant one food, even if the whole world gathers together, they cannot reduce the food even by one morsel. This whole universe is governed as directed by Al-Khaliq, the Creator and Al-Malik, the King. Nothing happens here by co-incidence such as getting honor or shutting up of door of provision. His SWT was a firm and an established rule in which even the tiniest portion of this earth cannot move away from its position on its own will, a leaf cannot fall from the tree on its own will and a drop of water in the oceans cannot move away on its own will.

A rain drop falls on the earth with His SWT permission and it benefits the earth with His SWT permission. The seed bursts out in the earth with His SWT permission and the taste it brings is also with His SWT permission. It is by His SWT decision the fruits get colors and taste. Nothing here comes on its own all of a sudden or by coincidence. The entire system goes by His SWT command. His SWT is the strong, unshakable and everlasting existence that neither did the sun stop giving outs its rays, the moon give up its reflection, the stars give up their light nor did they shift from their allocated path for thousands of years and such is the firm and established governance of Allah SWT. Look at the sky, centuries have passed, do you see any defect? Allah SWT-Just reflect on this name. The entire system is running by that strong and everlasting Noble Lord. All the plans related to honor, health, martyrdom etc. comes by His SWT decision. He is Al-Awwal, Al-Akhir, Az-Zaahir and Al-Baatin. He SWT is the First and He SWT is the Last. Nothing was before Him SWT and after Him SWT. Nothing is like Him SWT apparently and none knows the hidden things as He SWT knows.

We do recognize our Rabb

O the honorable ones! This recognition of Allah SWT Alhamdulillah is in every Muslim’s heart in some corner and that is why when Muslims sense some special season, they come running towards His SWT house in troops after troops. The recognition of Allah SWT that there is one Being is in some portion of Muslims’ heart and that is why Muslims both men and women run towards His SWT house in herds after herds.  Yes it happens sometimes a slave gets garz, he errs and becomes away from his Rabb but for certain He SWT is in his heart.  He SWT is definitely in his heart. He SWT is also a very Generous Lord. He SWT is very much aware of our weaknesses that we will forget Him SWT. He SWT grants such a fragrant season and flourishing moments that even the weakest of the weakest Muslims in faith comes to His SWT house sensing that fragrance. And the slave eventually takes benefit from that flourishing season. He SWT allotted certain months, days, nights, hours and seasons in which the elegance of His SWT mercy is outstanding and excelling. For example regarding the night of Barat (middle night of Shaaban) Huzur SAW explains about the excellence of rain of forgiveness of Allah’s SWT mercy falling during this special night by a parable as follows. There used to be a tribe named Kalb who had a large number of sheep. To make us understand he SAW said that Allah SWT forgives a large number of people in this night exceeding the total number of hairs found on the body of all those sheep.

Allah SWT is there for you

There are some nights, days, months and hours when the mercy of Allah flows like a flood, river and sea. A Muslim identifies his Allah SWT but sometimes a veil of heedlessness falls on him and he forgets Him SWT. Allah SWT sends him such days so he comes to His SWT house and the veil of heedlessness gets torn. He SWT lets His slave who cut off from Him SWT come to Him SWT again. He SWT lets His forgetful slave remember Him again. He SWT lets the slave who distanced from Him SWT to become closer to Him SWT again. Allah SWT sends such hours when all these happen. Parents can keep forgiving the disobedient son for days and even months but if the son abandons them and disobeys them for years and years and comes back to them very late, they will ask him if he remembers them only now after years passed by. Strange and amazing is the attitude that Allah SWT shows to His SWT slaves. For years and years a slave disobeys Him SWT, the entire world rejects him, he becomes old with empty pockets, gets dejected with hatred by his friends and family to the extent that none even replies to his greetings, he becomes weak with bent hip carrying his loads of filthy sins on his shoulder and in such a state when he turns to His SWT Rabb, Allah SWT says “O My slave! You might have delayed turning to Me but there is no delay in Me accepting your repentance”.

Not just this our beloved Prophet SAW has said that Allah SWT not just forgets this slave who came to Him SWT with the wealth of repentance but also He SWT erases all the bad deeds from his book of deeds, from the memory of His angels that wrote and remembered his sins, from the portion of the earth where he committed the sins and from the part of his body that committed the sin so His SWT slave do not get ashamed and face the humiliation on the Day on Judgement because of his sins. O the honorable ones! We have the recognition of Allah SWT whom we identify in our hearts that all the treasure of provision is with Him SWT, all the decisions regarding our life are made by Him SWT, the order regarding our honor is passed by Him SWT, the medal of martyrdom comes from Him SWT and the phase of success is destined by Him SWT. The weakest of the weakest believer knows all these in his heart. It is true a slave forgets his Lord for the whole week but he makes it that he comes to His house on Friday. There is something inside him, right? For months he forget his Lord but in the month of Ramadan he places his forehead in His SWT house. He identifies his Lord. In everyone’s life the plateau of weaknesses is distinct. Some are weaker than the other but in everyone’s heart there is definitely a spark of faith.

Blessed time do not come often

O the honorable ones! All this is because of the blessing of kalma (words) of my Prophet SAW. Allah SWT granted us the lap of such parents where the Prophet’s (SAW) name echoed in our ears. We got to say those words and got such an environment. It is because of this that Allah’s SWT recognition is present somewhere in the heart which drags us to Allah’s SWT house in blessed hours and we get called.  O honorable ones! We do not get such hours very often in our life. All this we get as an opportunity. How many were with you who were present in a night like this last year but not alive today? How many? We should appreciate the leisure time that Allah SWT grants us to get us close to Him SWT. It should not so happen that we face death when we are away from Him SWT or else even there we might be away from the mercy of Allah SWT. This is the world of deeds and tomorrow there will be just days of reward. The limit of Allah’s mercy towards doing deeds is in this world of deeds. In the afterlife, there is only the decision on Justice. Allah SWT granted us this opportunity to obtain blessed hours again this year. Keep this is in mind that as far as the night of Baraat is concerned there are about 10 narrations from the respected Companions of the Prophet SAW indicating that there is Allah’s SWT worship during this night.

The night of Baraat

The Companions, their first and second generations who are the foundation of our religion have given importance to the worship during this night. Yes if you adopt any practice thinking that to be a part of religion even though it has the best face but not practiced by the Prophet SAW, his Companions, their first and second generations, that would then only take you away from Allah SWT. All these respected elders did voluntary acts of worship, recited Quran and made during this night but they didn’t adopt any peculiar or exclusive way of worship like tasbeeh salah in congregation. None prayed in congregation during this night as seen from the life of Prophet SAW, his Companions, and their first and second generations. The Prophet SAW has stressed to pray voluntary prayers in seclusion all alone and preferably in one’s house. He SAW disliked congregation in such prayers. Depending on the strength you have, pray voluntary prayers as much as you can. There is no proposed Surahs of Quran that you should recite in such prayers. You can recite any surah you remember. It is not necessary that you should do voluntary prayers, you can recite the Quran, do zikr, remember Allah SWT by His SWT beautiful names and if you do not have enough strength to do any of these acts staying awake during the night, Allah SWT still won’t deprive you of His SWT blessings if you just pray farz salah of isha and fajr in congregation.

When in religion something goes out of proportion, then people doing that will become deprived of doing the real acts of Sunnah. They will spend the entire night in fairs engulfed in noise but will miss the fajr salah. After maghrib, they will pray in an exclusive way but none will appear for fajr salah when it is compulsory. Who knows if the person spends the night in the way of Sunnah, it becomes a means for his change of whole life towards good. If he pleases Allah SWT during this night and follow the Sunnah, there is hope that Allah SWT by His SWT mercy will call him towards His SWT house for the rest of his life and will never deprive him of His SWT mercy. Until his death, Allah SWT might call him continuously towards His SWT house by the acceptance of his Sunnah deeds. This indeed is the blessing of this night. I spent one night for Him SWT and develop such a strong contact with him that for the rest of my life I get accepted into His SWT house. There won’t be any daring act to leave one salah in my life after that. Worship during one night can bring a person such closeness to Allah SWT.

With Allah SWT, the quality matters and not the quantity. Small acts of good quality done in accordance with the shariah and Sunnah of the Prophet SWT can be huge like mountains in the sight of Allah SWT. On the other hand if you do many acts of worship but not in line with shariah, or against the Sunnah of the Prophet SAW or without seeing the ways of the Companions, then they won’t have any value or worth with Allah SWT. There is worship in this night for both men and women with as much strength that Allah SWT grants one. Neither it is apt to say that there is no worship in this particular night not it is apt to start some form of worship against the Sunnah of the Prophet SAW during this night. The real worship is as done by the Prophet SAW, his Companions, and their first and second generations. Let Allah SWT be pleased by our worship.

Visiting the grave during the night of Baraat

For sure there is worship during this night when the decision of forgiveness takes place. There is only one hadith stating that the Prophet SAW visited jannatul Baqi (graveyard in Madinah) during this night but there is no narrations affirming that he visited Jannatul Baqi often during the nights of Baraat in his entire life. Same was the practice of the companions; sometimes they visited and sometimes they did not. If in case a person visits the graveyard with the intention of following the Sunnah of the Prophet SAW, to remember his death and to make duaa for the dead ones then Allah SWT will reward him provided he doesn’t do any superstitious acts there. Visiting graveyard should not be considered as part of the night and as something compulsory to do during this night. To do acts set by the limit is deen and if one exaggerates, it will become transgression. Also the Prophet SAW did not just visit graveyard during only this night, he SAW visited grave as such almost every week as he SAW liked visiting. There is nothing special about visiting during the night of baraat.

Ramadhan preparation

It has been the practice of the Prophet SAW to fast more between 1st and 27th of the month of Shabaan. He SAW just leaves out 2-3 fasting before Ramadhan so one enters Ramadhan freshly. The Prophet SAW also fasts on 13th, 14th and 15th of every month. Keeping this in view if one fasts one, two or there days, it is well and good. So if a Muslim does an act to the limit authenticated by shariah, he will have the reward. The truth is Allah SWT made this night special before Ramadhan so we get the ability to receive the blessings and lights of Ramadhan. When there is fall of rain of mercy and if the bowl is held upside down, one cannot collect the rain. Similarly if the bowl is held upright but is dirty then the water that falls into the bowl also becomes dirty. Ramadhan is the month of mercy, blessings, lights and forgiveness and Allah SWT has excuses to grant one generously. Before this month, Allah SWT grants this night so we hold the bowl upright and keep it clean so we become eligible to collect the blessing of Ramadhan. Allah SWT granted this night so from this night we start setting us up for the upcoming blessed month. You also get season for sale right? How in advance you start preparing for that sale! Everything goes off normal as production increases, hard work increases, the scheme changes as the season is coming. In advance the season is given importance.

SubhanAllah! The season is coming for the people of eemaan. The season of spring is coming. A Muslim prepares for it in advance. This night is indeed a part of preparation for that month. The biggest deed of this night is to seek forgiveness from Allah SWT so the bowl of our heart becomes upright and at the same time clean. The biggest sign of acceptance of one’s deed in this world is Allah SWT grants him divine help to do better deed the next day. If anyone’s deeds during this night is accepted then his next night will pass better than this. The upcoming life becomes better than the past life. This is the sign that this night has been accepted in the court of Allah SWT. When a person gets close to the powerful person, he gets content that he will decide only the best for him. The truth is when a slave gets close to Allah SWT through repentance, he becomes content that Allah SWT will only decide best for his life. O the honorable ones! When you come to the line of friends of Allah SWT, all the decisions with regards to your life will turn best. Just get out of the ranks of His SWT enemies.

Join the ranks of Allah’s friends

Allah SWT says in one place, “Allah’s enemies do not pay zakat”. In another place, He SWT says “Allah’s enemies do not offer salah”. In one another place, He SWT says “Allah’s enemies do not eat halaal and do not save themselves from haraam”. All these are the acts of enemies. By avoiding these acts, we have come to the ranks of His SWT friends that these acts will not happen again. I will offer salah, I will remove the haram from my life, I will pay any leftover zakah if any and I have come to the ranks of Your friends and I will not do any of the acts of Your enemies. We all want our Rabb to make better decisions for our life. The first prescription for this is to come to the ranks of Allah SWT which is repentance. A person can be highly khataakaar, highly sinful but if he decides with utter regret and shame that whatever happened so far is wrong and this will not happen again then the Prophet SAW said if a person repents, then he is like he did not sin at all. He becomes pure from sins. The lights and blessings of Allah SWT is achieved by the friends of Allah SWT. Before this is the night of decision so Allah SWT decides us to join His SWT friends. The prescription for this seeking forgiveness.

Our beloved Prophet SAW said: “If somebody commIts a sin and then says, ‘O My Lord! I have sinned, please forgive me!’ and his Lord says, ‘My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven My slave (his sins).’ Then he remains without committing any sin for a while and then again commits another sin and says, ‘O My Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord who forgives sins and punishes for It, I therefore have forgiven My slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, ‘O My Lord, I have committed another sin, please forgive me,’ and Allah says, ‘My slave has known that he has a Lord Who forgives sins and punishes for It I therefore have forgiven My slave (his sin), he can do whatever he likes.”

Seeking forgiveness is the biggest amal of this night. If you have been forgiven and joined His SWT friends then your life become colorful like that of His SWT friends. He won’t be the one who will pray only during this night but he will become the one who regularly offers salah throughout his life as he has come to the ranks of His SWT friends. He won’t be like the one who prays only occasionally such as once a week or a month or a year as he got the friendship of Allah SWT. O honorable ones! I am telling you the truth Allah SWT grands wealth, property, land, position and rank even to His SWT enemies. Allah SWT grants even beauty and health to His SWT enemies but the life that is beloved to Allah SWT is granted only to His SWT friends. Rest of all the things including wealth, property, land, position, rank, health, beauty and treasure Allah SWT grants to everyone both His SWT friends and enemies. The life pleasing to Allah SWT is granted only for His SWT slaves.

Get a pleasant life

When one gets the life pleasing to Allah SWT, then Allah SWT grants him reward and his life becomes pleasant. His worldly life becomes pleasant, his death becomes pleasant and the afterlife becomes more pleasant. This is an eternal reward. Allah SWT grants His SWT enemies wealth but for how long? The enemy gets the health but for how long? He gets the land, property and beauty but for how long? And what does His SWT friends get? Hayaat e tayyiba-A pleasant eternal life. Not just pleasure in this life but also during his death and a life after that. He will get to enjoy his life. This is the reward from Allah SWT for leading a life pleasing to Him SWT. The religious scholars and commentators of Quran have said when explaining about Hayaat e Tayyiba that Allah SWT will save the person from constriction in rizq (provision) and his heart will never be poor. He will remain protected from deprivation from inside. Neither will he become beggar before anyone inwardly or outwardly spreading his hands before others. This is the reward of hayaat e tayyiba that Allah SWT will make his heart rich. Allah SWT will grant him the wealth of contentment. When this is one reward the other reward Allah SWT grants him is tranquility which he will possess irrespective of having any companion or not. Allah SWT will grant him the wealth of tranquility in this world, during death and the afterlife cannot even be described. Hayaat e tayyib- a life of tranquility and a death of tranquility.

The third reward he gets is Allah SWT will put respect for him in the hearts of those who are special to Him SWT. He got the love in the court of Allah SWT, in the court of angels and on the earth Allah SWT will put love and respect for him in the hearts of his beloved slaves. O the honorable ones! Ask Allah SWT the most valuable thing of His SWT treasure, the life pleasing to Him SWT. And the beginning of that pleasant life is repentance, to seek forgiveness by coming out of the ranks of His SWT enemies, by proclaiming the hatred for the life of enemies and by expressing the hatred towards the acts of enemies. He then starts stepping towards His SWT friends. If we get the wealth of forgiveness in this night by joining His SWT friends, from tomorrow the color of our life will change. This is the sign that Allah SWT has accepted his night and a small deed for this a true regret of the heart. O Allah SWT! Whatever happened so far is wrong but this will not happen again. O the honorable ones! Doing zikr, praying voluntary prayers, reciting Quran, giving charity, doing umrah are all voluntary acts but seeking forgiveness from Allah SWT is a compulsory act. The regret for sins and seeking repentance is compulsory. Many times todays Muslim is more enthusiastic in performing voluntary acts but leaves out compulsory acts. He thinks this is piety. Seeking forgiveness for one’s sins and repentance is compulsory because of which a person joins Allah’s SWT friends and proclaims that he is no more connected to the enemies of Allah SWT.

Hold on to compulsory acts

O the honorable ones! The biggest deed of this night is to seek forgiveness with true regret in the heart. Once we join the friends of Allah SWT, all the voluntary deeds will have a great value. If a clerk doesn’t do things allocated to him but does some other work, will he get appreciation? He will be asked to do that which is allocated for him first and in case he does his allocated work and additionally does voluntary acts, then he will be highly appreciated. When it comes to his real responsibility he is turning away and the work which he is not responsible for, he is doing it fashionably. So tell me will he have any value or appreciation in the sight of his boss? Yes if he did his real job and then additional jobs, his value and respect will increase. The real job is to come to the side of Allah’s SWT friends which is repentance for sins with true regret. With this if one does voluntary acts then his value and worth increases with Allah SWT. He is not doing that which he is responsible for and that which is compulsory but says, “I did so much of tasbih, prayed so many units of voluntary prayers”.

O dear! All these will have value and worth only when one fulfills compulsory acts.  That is why there is a very big act to be done during this night. The Prophet SAW has said that there are so many major sins which if one does it during this night will be deprived of all sorts of mercy of Allah SWT. If a person has jealousy and rancor in his heart and he doesn’t repent for it then he won’t be forgiven even when there is a fall of rain of Allah’s mercy. So the biggest deed of this night is to repent and seek forgiveness. Along with this if he does many voluntary acts then he will have great value in Allah’s SWT sight. And the biggest sign of our acceptance of repentance by Allah SWT is that our way life gets changed. From tomorrow our life will be like that of Allah’s SWT friends. Will he then dare to have anything haram in his house or dare to leave any salah or to err in paying zakat? No he won’t because all these are the acts of Allah’s SWT enemies. Now you will see only the life Allah’s SWT friends in him. One will be very fortunate to receive the blessings of this night if he does many voluntary acts along with seeking forgiveness which is to be done during this night. In reality, a person is welcoming Ramadhan in advance to attain its blessings by pleasing Allah SWT by worshipping Him SWT in this night. We express that we really appreciate the month of Ramadhan and would like to take advantage of blessings, mercy and forgiveness granted in this blessed month.

Let’s welcome Ramadhan

This is the preparation for upcoming Ramadhan and we started changing our plans related to our work, muamulat and started giving importance for Ramadhan like how I want to be in Ramadhan such as how much I will pray daily, how much I will recite the Quran daily, how much time I will spend in Allah’s SWT house and how much time a woman would spend in the place of salah. Right from now he/she plans the strategy for Ramadhan so blessed time is not wasted in Ramadhan. Our Prophet SAW used to praying for Ramadhan even before Shaaban that is in the month of Rajab. Allahumma barik lana fi Rajab wa Sha’ban wa ballighna Ramadan:-.”O Allah! Make the months of Rajab and Sha’ban blessed for us, and let us reach the month of Ramadan”. The preparation used to start right from Rajab that Ramadhan is coming. O the honorable ones! Allah SWT is granting this opportunity which we should take advantage of and make use of this night with the best of our ability so decisions on forgiveness is taken in our favor. Seek forgiveness for you, all the Muslims, your family members and all those who are near you.

Duaa

Let Allah SWT grant us all the ability to act on what we say, hear, write and read. Grant us all a life pleasing to you and forgive us and all the believing men and women. O Allah! Forgive our sins by Your grace. Forgive our hidden and open sins. O Allah! Show us your grace and generosity and grant us complete forgiveness. O Allah! By Your grace join us among those who are accepted by You and beloved to You. O Lord! Protect us from the filth of sins. O Lord! Just like your beloved slaves attain during this night, grant us also a share in that. O Allah! Join us among Your chosen slaves for whom You will grant in this night. O Allah! Do not deprive us from the mercy and blessings of this night. O Allah! Forgive us completely and forgive all the people of eemaan. O Allah! By Your grace and mercy grant us all a life pleasing to You, a death pleasing to You and join us among the righteous slaves on the Day of Judgement. Grant us halal and blessed provision and a blessed life. O Allah! Save us from an evil life and an evil death. Grant us a respectful life and a respectful death with shahaadath.

O Lord! Protect us from jealous people, evil people and oppressors. O Allah! Purify us outwardly and inwardly. O Allah! Purify our hearts from the filth of every form of jealousy, hatred and rancor. O Allah! Purify our hearts for Muslims from jealousy and all kind of filth. O Allah! Purify our hearts and our eyes. O Allah! By Your grace grant us all the true love, eemaani love for each other and the strength of Islam. O Allah! Grant us the brotherhood of eemaan and Islam. O Allah! Purify our hearts from the darkness of jealousy, hatred and rancor of all kinds. O Lord! By Your grace and mercy fulfill all the permissible needs of believing men and women. O Allah! Each of us have desires and needs in our hearts. You are the knower of unseen. You know what lies in the hearts. You are aware of the needs and desires of the hearts. O My Lord! How many are there who cannot say through their tongues what they need or can share with others but you are aware of what is in the heart. Fulfill all their needs, ease and end the difficulties and grant us all the life of respect, peace and tranquility. Grant us death with eemaan.

O Allah! Accept all the duaas of brothers and sisters who requested for duaa. Grant health with aafiyah to the sick. O Allah! Save us from evil life, evil death, and dishonor after honor, distress after aafiyah, sickness and diseases after health and hospitalization. O My Lord! Do not leave us in the hands of evil people, oppressors, and irreligious people. O My Lord! Grant us all Your shadow of mercy and help. O Lord! Forgive us and all our relatives. Forgive all our relatives who passed away from this world and make easy all the paths of akhirah for them. O Allah! Make their graves the garden of Jannah. O Allah! Grant you all the divine help to seek true forgiveness before meeting our death. O Allah! By Your grace and mercy, grant us the true regret and repentance for our sins and wrongdoings. O Allah! Grant us all a perfect forgiveness and forgive all the Muslim Ummah. O Allah! Treat all the people of eemaan with Mercy. Save all the Muslims from oppressors and help them against the oppressors. O Allah! Wherever the Muslims are doing the religious work sincerely, grant them Your help and mercy. Protect the masaajid, madaaris and ulema. O Allah! Use all our means and abilities for Your deen as pleasing to You. Accept our life, our means and abilities in protection of Your deen as You like. O Allah! Protect the masaajid and madaaris from the weakness of our own ones and evil plots of strangers. O Allah! Protect our country from all kinds of filth and unite Muslims. Show mercy on our country, city and on our condition.

O Allah! Grant us all the month of Ramadhan with eemaan, aafiyah and good health. O Allah! Make us all prepare and welcome Ramadhan as You please and give us strength and courage to plan accordingly. O Allah! Join us among those who appreciate the month of Ramadhan. O Allah! Join us among those who appreciate the month of Ramadhan. O Allah! Join us among those who appreciate the month of Ramadhan. O Allah! Make the blessed time of blessed Ramadhan a means for Muslims progress and success.

 

A Muslim’s honor and disgrace lies in his deeds

Aoudhubillaahi minashshaitaan nirrajeem

Bismillahirrahmanirraheem

fire

By means of sins, a slave becomes contemptible before his Lord and falls before His SWT eyes. Hazrat Hasan Basri (RA) says that Allah SWT saves those from sins who are honorable before Him SWT and whoever becomes humiliated before Allah SWT, none in the world respects him. Yes people can show respect outwardly to a person fearing his evil when their hearts are filled with hatred and disgust for him. The true respect of a person is that which comes from Allah SWT and descends down to the earth for that person. This respect not just remains while he is alive but also continues after his death. It is the effect of the sin or say that it is the punishment of the sin that a person continues doing sin upon sin until the greatest of the sins becomes smaller in his eyes. This in fact is the sign of destruction of the slave when sins become smaller in his sight while it is really big in Allah’s SWT sight. Hazrat Abdullah ibn Mas’ood (RA) narrates that Prophet SAW said: “The believer sees his sins as if he were sitting beneath a mountain which he feared was about to fall upon him, whereas the wicked sees his sins like a man who finds a fly settle upon his nose, so he brushes away”. Depending upon the honor of a person in Allah’s (SWT) court, he is saved from the sins and he keeps himself away from the sins. When a person becomes wretched and contemptible in Allah’s (SWT) sight, he keeps getting immersed in the sins until he sees the greatest of the sins as smaller and when this happens, know that his time of destruction has started.

The effect of sins not just destroys the human but reaches far beyond to the animals bringing in devastation and destruction. The effect of sin is so intense and severe that it creates catastrophe in the surrounding of the person that commits sin.  The sinner not just burns and destroys himself with his sins but also drags in innocent people and other creatures along with him in this evil effect. Hazrat Abu Hurairah (RA) says that even birds start dying in their cages because of the oppression of a sinner. This is the extent of the effect of sins. When a person is oppressing day and night, he is not just violating the rights of Allah SWT but also the rights of other creatures. Imagine what a fire he started with such a catastrophe that keeps eating him from inside! Hazrat Mujaahid (RA) says even the animals curse the oppressors when the rain stops to shower. Even the animals know that the stopping of rain of mercy is because of the adversity of human deeds. When a plague spreads in a region, it not just affects the weak but also the healthy ones. Similar is the effect of sins. It affects all. Hazrat Ikrima (RA) says that even the insects such as ants, lizards, scorpions etc. start screaming that it is because of the children of Adam that the rain of Allah’s mercy has stopped showering. The sinner not just becomes prey to the punishment of his sins but also to the curse of innocent creatures affected by him. He is affected not just by his own sins but also by the adversity faced by the other creatures. How many creatures start cursing him! Indeed with all certainty the sins bring humiliation and disgrace.

If a person is questing for honor, know that it is only with Allah SWT. “Whosoever desires honor, power and glory then to Allah belong all honor, power and glory” Al quran-35:10. And know that one can get honor, power and glory only by obeying and worshipping Allah alone. That is why the duaa is: “Allahumma a’izzani bi-thaa’atika wa la tudzillani bi-maa’shiyatika”. O Allah! Honor me through your obedience and do not humiliate me through your disobedience. Hazrat Hasan Basri (RA) says that a person can move in a lofty vehicle wearing royal clothes with servants in front and behind him giving a majestic look but he cannot be saved from the disgrace that is showered on him by his sins. All these lofty things cannot give him honor as the disgrace of his sins is covering him. Hazrat Abdullah ibn Mubarak (RA) says, “I have seen the sins making the heart dead, persistence of sins leads to disgrace, the life of heart is in safety from sins, your good lies in preventing the sins and none made the religion bad except the bad rulers, bad spiritual leaders and bad people”. Intellect is a blessing from Allah SWT and a name of light. The darkness of sins extinguishes this light for certain. The sinner do such foolish acts that people wonder if he has any intellect. A mad man sees sound minded people as mad. This is the case of a sinner. On one hand he sins and on the other hand he boasts about his sins. He calls those who protect themselves from sins as silly people. Our righteous predecessors has said that when a man persists in disobeying Allah SWT his intellect vanishes because if he had any intellect, it would have stopped him from sinning. When one knows that the King of kings is watching him, seeing him, can grab him firmly for his acts and has complete control and knowledge of him and in spite of this if he disobeys Allah SWT, then what does it imply? He is devoid of intellect, right? It is the sign of stupidity that does not prevent him from sins. Why doesn’t he understand that his life is in the hands of Allah SWT, the every blessing he is enjoying is bestowed by Him SWT, his progress and destruction is under His SWT control, Allah SWT is completely aware of his deeds, he is residing in His space and His SWT angels are surrounding him? And he is disobeying Allah SWT in front of Him SWT in His house. The Quran is advising him not to do that, his eeman (faith) is enjoining him not to do that and even the death and hell are warning him not to do that. In spite of all this, if he is still persisting in committing sins, then it is an unfortunate sign that he has been completely deprived of intellect and insight. The sins have snatched away his intellect and insight and that is why in spite of all these hindrances he is still disobeying Allah SWT. Otherwise a man of sound intellect can never do this. When the sins exceed, the heart is sealed and the sinner remains insensible and ignorant.

Nothing but rather, their earnings have rusted their hearts. Al-Quran-83:14. The tafsir of this verse states that it’s because of committing sins upon sins to the extent that the heart becomes blind. Just a person losing eyesight is called as a blind, the darkness of sins make the heart blind and the insight leaves him. The religious scholars have stated that when sins multiply they surround the heart and the heart is said to be rusted and the rust dominates the person. And when the sins increase further, it becomes the characteristics of that person and a stage is reached when his heart gets sealed. Let Allah SWT protect us from that state. Ameen. Slowly and slowly his heart disappears in cover of sins. Without insight, the heart turns upside down and his enemy becomes completely dominant over him and make him dance to his tune. There won’t be any filth or sin he would find difficult to act on. The enemy takes him wherever he wills. Take courage to save from sins. What cannot happen with courage? But a man do not even intent to lead a sinless life. A man intends to do such and such good deeds but he doesn’t bother about violating others right through his acts, deeds or words and in fact he doesn’t even resolve to save himself from that. The man decides to do voluntary prayers and other good deeds but he doesn’t think to give up his weaknesses and sins. As he doesn’t resolve to give up sins, in spite of continuously doing righteous deeds he reaches a time when the divine help to do good deeds is snatched away from him. He carries on doing certain good deeds regularly for some days and then become deprived of carrying those deeds. A man attends masjid for congregational prayers, recites Quran daily, gives charity and then suddenly the sins throw such an adverse effect on him that he gives up all these. Do not just resolve to do good deeds but start analyzing about the sins you are prone to committing them. If you see some sins that you can easily give up, then give it up immediately. As far as those sins that are difficult to give up, turn to Allah SWT for the help and courage just like you got the divine help to do good deeds and work towards leaving those sins.

Unless and until the life gets purified from sins, there won’t be steadfastness in doing righteous deeds and in fact one doesn’t even get the light of righteous deeds or sense their fragrance. If you pour a whole bottle of itr (perfume) on a dirty cloth lying on cow dung, do you think you will sense the fragrance of itr. If you remove that cloth from the dung and apply just a drop of itr on that, how fragrant the cloth will become! If a person does righteous deeds and at the same time is committing sins, then how will he sense the fragrance of good deeds? Yes if you move away from the sins and if you do even little good deeds, you will find its effect, grasp its light and sense its fragrance. You can do thousands of voluntary prayers but it cannot be equated to giving up sins because leaving sins is a compulsory act. Voluntary acts cannot compete a compulsory act. Yes because of voluntary acts, one get the power through which giving up sins becomes easy but you should first resolve to save yourselves from sins. Many times a man doesn’t even intent to give up sins and in fact he is determined that sins will go along with his life and is a part of life. If life cannot be lead without sins, then why did Allah SWT made the sins haram? If I do not have power to give up sins, then why would Allah SWT ask me to give up sins? If you do not burden a child more than he could bear, it is your nobility. Will Allah SWT, the Noblest of noblest and Merciful of the merciful burden a person to give up sins without implanting power in him? How can this happen? Well I think I do not burden a child more than his ability because I care for him and how about Allah SWT who loves us more than our mothers? O honorable ones! All this is within our ability and that is why Allah SWT is asking us to save ourselves from sins. There is only destruction and devastation in sins and that is why Allah SWT is asking us to stay away from it. The evil consequence of sins is not just in this world but also in the hereafter and that is why Allah SWT asked us to save ourselves. Whenever a man resolves to do good deeds, it is very essential for him to resolve to give up sins also because only then he will be fortunate enough to receive the blessings of religiousness and the blessings of voluntary acts become clearly visible.

O Allah help us all to act on what we hear, write and read. O Allah grant us life pleasing to You, purify us outwardly and inwardly. O Allah make it easy for us to give up sins and help us to practice deen completely. O Allah purify our life when in seclusion. O Allah make us act justly with Your creations and protect us from violating anyone’s rights. O Allah grant us khushu in salah, taste in reciting Quran and grant us courage and strength to save ourselves from sins easily. O Allah help us in every step we take forward in your religion with your support and assistance. O Allah Keeping our weaknesses in mind grant us your special assistance.  O Allah End our life with eemaan (faith) and grant us a life pleasing to you.  O Allah Grant us eemaan, its characteristics and a life of eemaan. O Allah Grant us the good characteristics and manners of your beloved Prophet SAW. Ameen

Morning Tarbiati Majlis, 24.4.2016

Ramadhan 2013 Khulasa-e-Quran: Part 1

أعوذ بالله من الشيطان الرجيم
بسم الله الرحمن الرحيم

OLYMPUS DIGITAL CAMERA

 

 

 

 

 

 

 

 

Allahu Akbar! We entered the blessed month
See how Allah ﷻ has granted us the month of spring. SubhanAllah! SubhanAllah! SubhanAllah! Certainly it seems that the marquee of mercy of Allah ﷻ has been set up with illuminating surrounding and illuminating breeze. Let Allah ﷻ make us be grateful for granting us such a beautiful chance and granted us Ramadhan once again in our life. The Prophet ﷺ said, “If my ummat could assess the blessings of Ramadhan, then they would wish Allah ﷻ makes the whole year as Ramadhan”. What sort of things that Allah ﷻ does not grant this mankind in this blessed month of Ramadhan! The Muslims’ faces become cheerful, peaceful and get the shine of noor maashaaAllah. O honorable ones! Be grateful for this and make every single moment of this month precious. I am speaking the truth that this sitting of you and me in this majlis (gathering) and hearing the Quran cannot happen without Allah’s ﷻ mercy. If you ask someone to spend time with you for five minutes and the person sits for an hour, then you happily express, “I asked only for five minutes and he sat for a whole 1 hr”. And so if you come to Allah’s ﷻ house for few minutes and Allah ﷻ made you sit for long, then what a great thing it is! The dearer the guest is, longer and more does Allah ﷻ makes him sit.

The summary of the Quran
O honorable ones! Praise to Allah ﷻ that He ﷻ granted us Ramadhan and also granted us the Quran. There is a very special connection between Ramadhan and the Quran. Alhamdulillah! Today we recited the first juzz of Quran where first came the Surah Fatiha . It is very difficult to give a summary of the whole Quran in a very short time but the beauty of Quran is that one could give the summary of the Quran in two minutes when he cannot narrate the tafsir (commentary) of the Quran in the whole of his lifetime. Such a great wealth! One of the great mufassir (commentator) of Quran, Hazrat Ahmed Ali Roohaani (RA) says that if any person asks him, “O Ahmed Ali tell me the summary of the tafsir of the Quran” and the whistle was already blown for the train to start and one of my legs is inside the train and the other outside, then even in this very short time, he can tell him the summary of the tafsir of the whole Quran that the summary of the whole Quran is to worship Allah ﷻ, to obey the Prophet ﷺ and to serve the creations of Allah ﷻ. This is the summary of the whole Quran: to worship Allah ﷻ, to obey the Prophet ﷺ and to serve the creations of Allah ﷻ. The summary of the whole Quran is in Surah Fatiha. The mention of Allah’s ﷻ oneness and His ﷻ greatness, the risaalat (the finality of the Prophethood) of the Prophet ﷺ, the mention of life after death; the beautiful end of those who followed the commands of Allah ﷻ and the humiliating and disgraceful end of those who clashed against the nizaam (governance) of Allah ﷻ, all these are summarized in Surah Fatiha which has been presented in the whole of the Quran. The whole Quran is comprised in the above five things whose summary is in the Surah Fatiha. Perhaps this is why Allah ﷻ made this to be heard and read repeatedly in every salah for the Muslims so the summary of the Quran remain afresh in their hearts and minds. When the summary of the whole Quran is in the Surah Fatiha, the summary of the Surah Fatiha is in the “Ba” of the “Bismillaah”. The Arabic meaning of “Ba” is to connect, which means the summary of the Quran is to connect the slave with his Allah ﷻ.

Surat-ud-Duaa
O honorable ones! Let the good thing happen that we get to hear some tafsir of Quran that we hear and recite and let Allah ﷻ so make it happen that this season becomes a means of our connection with Allah ﷻ. And the one who gets connected to Allah ﷻ will be protected from the arrows of all the distress, trials, worries and restlessness of this world. One of the names of the Surah Fatiha is also Surat-ud-Duaa in which Allah ﷻ has showed the slave the method of requesting. Praise Allah ﷻ, exalt Allah ﷻ, place your humility in the presence of Allah ﷻ and then present your maqsood (purpose) in the court of Allah ﷻ. And what is that maqsood? Ya Allah! Grant me the guidance. If an employer tells you to bring a letter of request when you ask him for leave, then it means that the employer is willing to grant you leave and that is why he is giving you the instruction. Similarly Allah ﷻ is showing the slave the method of request which means Allah ﷻ is willing to offer His ﷻ slave. O honorable ones! When a slave makes duaa to Allah ﷻ with firm belief in his heart and placing trust in Allah ﷻ, then Allah ﷻ doesn’t reject the duaa. Yes but Allah ﷻ is Hakeem (wise). Even when a child asks the mother for ice cream, in place of ice cream she gives an apple. Allah ﷻ too does like that. A slave asks for something and Allah ﷻ grants him some other thing because Allah ﷻ has more ilm (knowledge), wisdom and affection than the mother. A slave asks something from his point of view and Allah ﷻ grants him something from His ﷻ own grandeur. O honorable ones! But there is one thing in the whole world which has no replacement to be given in Jannah or in the form of reward. If the slave asks for that thing with the real quest to Allah ﷻ, then he will be definitely granted. If a person asks for a son, maybe he will get a replacement in Jannah, if he asks for wealth, maybe he will get a replacement in Jannah, is he asks for health, maybe he will get a replacement in Jannah, if he asks for his own house, maybe he will get a replacement in Jannah and if there is one thing that will be granted right in this world if a slave asks with true quest is hidaayat (guidance) from Allah ﷻ because its replacement is only in dunya and not in the akhirat. So if anyone seeks guidance from Allah ﷻ with true quest, then Allah ﷻ will definitely grant him the guidance. Thus the other name of the Surah is Surat-ud-Duaa. Plead to Allah ﷻ by praising Him ﷻ, exalting Him ﷻ, placing your inability, dependency and neediness before Allah ﷻ. “ihdinas siraatal mustaqeem” –Guide me to the straight path.

Allah ﷻ then shows the guidance. Siraatal-laziina ‘an-‘amta ‘alay him “Do you need guidance, then embrace the path of those who are on the straight path, upon whom is the inaam (favor) of Allah ﷻ and those were the Prophets, siddiqeen, martyrs and the righteous” Embrace them and Allah ﷻ will guide you to the straight path. Gayril-magdhuubi ‘alay him wa laz-zaaalliin. Who is maghdhuub (those who angered Allah ﷻ)? Maghdhood are those who had the ilm but no righteous deeds. Zaalleen are of that group who out of ignorance became astray. And saalih (righteous) is the one who is fortunate to have correct knowledge and also the amal (righteous deeds). If you got such people on the earth, then it is blessed for you got the guide, the path to paradise, the property and target of guidance. So just hold on to them, you will find it useful. When Allah ﷻ has made them the means of guidance, Allah ﷻ has also made the Allah’s Book as the means of guidance in addition to the people of Allah ﷻ. Then comes Surah Baqarah, where in is the mention of the Book, the guide to those who fear Allah ﷻ.

The three groups of people

In the start of the Surah Baqarah, three groups have been mentioned. The first group is of those who are successful, the group of Muslims whose characteristics are that they believe in the unseen. Without seeing they believe in Allah ﷻ, without seeing they believe in Jannah, without seeing they believe in jahannam, without seeing they believe in the life after death, without seeing they believe in the life of Qabr, without seeing they believe in angels and without seeing they believe in the Books descended from the heaven. When this is one quality of a Muslim believing in unseen, the other quality is that he will worship Allah ﷻ physically, that is he will pray salah and he pleases Allah ﷻ through his wealth. Allah ﷻ mentions that these are the successful ones. Let Allah ﷻ make the standard of the Muslims’ success in the light of the Quran. Our standard of success is that if a person’s wishes are fulfilled more, then he has become successful. O honorable ones! This is not so, the one who got the property of eemaan has become successful. Living in a hut or a palace, it is he who got the victory who got the wealth of hidaayat.

The second group is that of the Kuffar who out of adamancy and arrogance got deprived of the wealth of hidaayat. After a certain time when he himself finishes all the qualities of hidaayat, Allah ﷻ sealed his heart when once such people used to be wise. Abu Jahl was once called Abul Hakam, the one who makes wise decisions, had far sightedness, sharp in judgment but when his heart got sealed, then he couldn’t understand the miracle sent to the Prophet ﷺ, the Quran and became deprived of hidaayat. And the third group is that of the munaafiqeen (hypocrites) who have always become snakes in sleeves of the Muslims. Outwardly they accept Islam but have only hatred for Muslims in their hearts. They wage war against the Muslims in a hidden way. This is the group that makes fun of the deen and the people of Allah ﷻ saying they are fools and of backward when thinking themselves to be very intelligent and far sighted. This is the group whose religion and path tend to be the worldly benefits. If he gets worldly benefit through Islam, he raises the flag of Islam and whenever his worldly benefits fall in danger, he renounces Islam. The mention of these munaafiqeen is in many verses. After mentioning those, Allah ﷻ gives couple of similitude regarding them that these people are blind, deaf and dumb and they remain in the darkness, and they cannot see or hear.

The excellence of mankind
After this is the mention of oneness of Allah ﷻ and truthfulness of the Book of Allah ﷻ. It is mentioned that even if the whole of the mankind gathers, they cannot bring a Surah like in the Quran and not just the Surah, they cannot even bring an aayat like in the Quran. Allah ﷻ then gives example of smallest of the smallest creatures like a mosquito in the ayat. When a similitude is made, it is made only in accordance with the thing compared. Based on wisdom, this world is worth comparable only to a mosquito and only in accordance to this, Allah ﷻ presented the similitude. Allah ﷻ then mentions about the creation of mankind. Allah ﷻ gave the mankind the Khilafat in this world and granted him the responsibility. Then Allah ﷻ made the man as a masjood (a thing of prostration) for the angels. Allah ﷻ gave this honor to the man because he has in him the ability to gain knowledge. Allah ﷻ then mentions about Bani Israel who were favored with countless blessings. They were also blessed with blessings in an unnatural way. But the nation was such an ungrateful nation that they repeatedly made promise to Allah ﷻ and His Prophet (AS) but repeatedly falsified the aayats and broke the promise. Allah ﷻ then debased this nation from the status of honor and put them in humiliation and disgrace. Allah ﷻ mentions that the Jews and Christians can never be the well wishers of the Muslims and in fact they have worst hatred towards Muslims in their hearts and have worst racist attitude towards them in their hearts and they never want the Muslims to progress, to flourish, ascent and gain any honor. They have lots of things in their hearts which they may not express openly but they only wish the Muslims become Jews and Christians.

The standard of success

Allah ﷻ asks the people of eemaan to establish salah and turn towards Allah ﷻ all the time. These Jews and Christians do not have unity even among them and call each other irreligious. Allah ﷻ mentions about Hazrat Ibrahim  who became the leader of the mankind. Allah ﷻ put him in different trials and tribulations but he came out from every trial victorious. Allah ﷻ granted him the rank of leader of the mankind. Through the hands of Hazrat Ibrahim , Allah ﷻ built the kaaba and by the result of his prayer brought the Prophet Muhammad ﷺ to this world and even the existence of this ummah is the result of the duaa of the Prophet Ibrahim . Allah ﷻ then brings out the task of the Prophet ﷺ that he teaches people Quran, its tafsir and purifies people. The success of the followers of the Prophet ﷺ was mentioned for whoever abandons his  way will go astray. Allah ﷻ says if we believe like Sahabahs believed then our eemaan too will become reliable. The Sahabahs are standards when it comes to eemaan and truth. Only those who bring eemaan like them and who tread their path will become successful. Allah ﷻ then mentions about one of the propagandas of the Jews about the change of qiblah of the Muslims from Bait-ul-Muqaddas to Bait-ul-Allah towards which the Muslims started praying salah. The Jews started the propaganda that what sort of strange deen is that where people sometimes turn to that side and this side. Allah ﷻ replied that there is nothing in Bait-ul-Muqaddas or Bait-ul-Allah but it is mainly the command of Allah ﷻ that matters. The command was first to turn towards Bait-ul-Muqaddas and turning towards it was the ibaadat (worship) and now the command is to turn towards Bait-ul-Allah and turning now towards it was the ibaadat (worship). So the real thing is about the following the command of Allah ﷻ and His ﷻ obedience is the worship and this is calledthe servitude.

Seek Allah’s ﷻ help through patience and salah

The Rabbul Aalameen tells the people of eemaan that if they need His ﷻ help then seek through patience and prayer through which He ﷻ grants His ﷻ help. Allah ﷻ says not to call those who die in His ﷻ path and sacrificed their lives for His ﷻ deen as dead for they are having an excellent life with Him ﷻ for which thousand lives can be sacrificed. Allah ﷻ tests one by taking something from him or granting something to him and whoever exercise patience, he attains the goal and say “inna lillaahi wa inna ilaihi raajioon”. We and everything of us belong to Allah ﷻ and He ﷻ has the right to take away anything from us and when we return to Him ﷻ we will get the reward from Him ﷻ. Whoever has such patience, on him will be the shower of Allah’s ﷻ mercy. It is mentioned that safa and marwaa are from the signs of Allah ﷻ. There used to be idols here before the advent of Islam after which they became the signs of Allah ﷻ where in Muslims used to made duaa during “sai”.

The lowly act of hiding the truth
Those people are the most unfortunate ones who for few worthless pennies hide the truth and they have the curse of Allah ﷻ. Allah’s ﷻ tawheed (oneness) is then mentioned that Allah ﷻ is one and unique in His being and having the characteristics. See the governance of the world which is run solely by Allah ﷻ and see Whose command runs in the wind and breeze of this world and see Who pegged the mountains on the earth and Who brought forth the fruits and grains from the earth. Everything invites towards Allah’s ﷻ tawheed and Power. Allah ﷻ says, “O people eat that is pure”. Allah ﷻ calls us towards righteousness while shaitaan calls towards evil. Allah ﷻ then mentions about the forbidden things that pig is haram, the meat that is slaughtered in the name of other than Allah ﷻ is haram, the flowing blood is haram and animals that are dead are haram to consume. Allah ﷻ repeatedly mentions not to hide the truth for it is such a lowly act to buy the misguidance in place of few worthless pennies. It is a thing of great courage to have patience over the punishment of Allah ﷻ for hiding the truth for worldly benefits. This is how Allah ﷻ disapproves the act of hiding the truth for worldly benefits and this is the summary of the first juzz of Quran.
Let Allah ﷻ help us to act on what we hear, write and read. Ameen

-Khulasa-e-Quran (10.7.2013)

Evils and Misfortunes

أعوذ بالله من الشيطان الرجيم

بسم الله الرحمن الرحيم
islamic-wallpaers-2012

Our bold claim of purity

A person complained about his problems and worries in a letter to a Hazrat. The Hazrat replied, “It is natural for a human to feel distressed but I see you writing in your letter that you never oppressed anyone or caused any harm to others. Why then I am facing such troubles?” This is our general state. We think we never betrayed others or oppressed anyone, then why do we face many troubles. Why am I the only one facing all the troubles from the affairs of my daughter to children and the business? This is the general thinking that why am I facing all sort of distress when I didn’t harm anyone. The person too wrote such a thing to the Hazrat. The Hazrat replied, “There are two things. The first thing is the man doesn’t realize his mistake. Claiming that I never betrayed anyone’s right or did any harm to others, I wish Allah ﷻ makes it so but it is a difficult thing to happen. Only Allah ﷻ knows how many times we would have hurt someone but the one who does mistake doesn’t realize his mistakes. Also a person has in his mind the picture of what is oppression and according to that, he feels he didn’t oppress anyone. This is what happens and thus the man doesn’t realize his mistakes thinking him to be very pure and free from such evils. So the Hazrat wrote let Allah ﷻ make it so that he didn’t harm anyone but one should never claim and think that he is free from evils or shortcomings. One should always keep seeking forgiveness and repent from deep heart before Allah ﷻ for the sins and evils one have. Never let any waswasa (whispering) or thought that a mistake can never happen from me.

The cause of misfortunes

It has been narrated that the Prophet ﷺ made duaa, “O Allah! Forgive me for whichever Muslim I harmed or abused or beat or cursed and make this in his favor a source of mercy, purity and a means of gaining proximity to You”. Allahu Akbar! When Allah’s ﷻ Prophet ﷺ is making such a duaa and seeking His ﷻ forgiveness, then how can we say that a mistake never happened from our side and I never transgressed against anyone? Also though the general rule is that the misfortunes befalling us are due to our own evil deeds as mentioned in the Quran, “Wamaa asaabakum min museebatin fabimaa kasabat aydeekum”- “Whatever misfortune happens to you, is because of the things your hands have wrought” (Al Quran: 41:30), but the rule is not necessarily be the same for every person that it is always because of his misdeeds that misfortunes are befalling him. If this is the general rule all the time, then the Prophets (peace be upon all of them) and awliya of Allah ﷻ wouldn’t have faced poverty and misfortunes because some of them were innocent and some of them were protected from sins. The Prophet ﷺ said, “The Prophets are the ones who face the worst trials, then those who excel after them and so on”. People like us should think that the troubles we are facing are due to our own misdeeds. Even if one is so sure that he didn’t commit any sin, even then he doesn’t have to be distressed for the misfortunes because even the Prophets (peace be on all of them), the Companions (let Allah ﷻ be pleased with them) and the awliya of Allah ﷻ faced it. So how can one say why he is facing all the misfortunes when he didn’t harm anyone or oppress anyone? A Companion of the Prophet ﷺ told the Prophet ﷺ, “Ya Rasoolullah! I love you”. The Prophet ﷺ said, “O dear! Watch out what you say?” The Sahabi said again, “Ya Rasoolullah! I love you”. The Prophet ﷺ repeated the same and so the Sahabi when the Prophet ﷺ said, “Be then ready to face the poverty because the poverty runs towards the person loving me just like water runs from top of the valley towards its bottom”. So thinking that misfortunes are always the cause of our misdeeds is not correct when the misfortunes can come because of our closeness to Allah ﷻ. Whatever be the case, the misfortunes are sure to come because this is dunya.

The sign of being close to Allah ﷻ and the sign of our sins

O honorable ones! Let Allah ﷻ grant us His ﷻ kurb (closeness or proximity) because if the misfortunes befall us based of the kurb, then the sign is our heart will remain tranquil and if the misfortunes come because of our sins, then our heart will remain restless and this is its sign. If a man faces trouble because of the kurb, then he will become more close to Allah ﷻ and if he faces problem because of misdeeds, then the complaints come on his tongue and a person abandons doing good deeds thinking negatively why he is facing troubles when he is doing righteous deeds. He thinks negatively that he is doing righteous deeds and still the diseases come into his house and thus gives up good deeds. My opinion is that a person should spend more time in seclusion with Allah ﷻ and keep making duas and he should never rely on his plan that it will fetch him success because a plan can result in some means of success but it is only Allah ﷻ who can make it effective. You should never rely on your plan. The trust should be placed only on Allah ﷻ. The plan is only a means and it is only Allah ﷻ Who puts effect in it. One should never think that his duaa is not accepted and he should make duaa with complete confidence and one should have the faith that the duaa is definitely accepted but keep in mind that sometimes a duaa is accepted with a different face. It has been mentioned many times in a hadith that the trials are a part of this dunya. So saying that I didn’t oppress anyone or transgressed against anyone, never earned haram money etc., doesn’t make sense though it is a big claim that one never hurt anyone when only Allah ﷻ knows how many we hurt day and night. One should always keep seeking forgiveness from Allah ﷻ. And whenever an evil befalls you, turn towards Allah ﷻ for forgiveness with deep regret and then seek Allah’s ﷻ help to save you from the trouble you are facing.

The scale of earning rewards

Having hatred towards sins is praiseworthy and an excellent quality based on the rank and saving oneself from sin in spite of having strong desire for it is excellent based on the reward. If you worry when you will become buzurg (pious elder) and a single evil thought will never cross your mind, then this will never happen. But yes if you take courage and save yourself from sin in spite of having a strong affinity towards it, then inshaaAllah the strength to commit a sin will reduce and the power that drags you towards the sin will reduce. This will definitely happen but it won’t end completely for there will always be a struggle and more you struggle, more reward you will earn. So the struggle against committing a sin in spite of having strong affinity is great but so is the reward. A young man saving himself from an evil glance earns more reward than an old man saving from evil glance because the young man has more affinity towards that sin than the old man. He has the peak of youthfulness, strength and a strong desire and so he gets more reward than the old man when he saves himself from the sin. During young age, the environment of sinning is large; the ability to sin is high with regards to strength and voracity. That is why the difference between worshipping during young age and old age is like between the weight of gold and iron. And as far as the old man who was worshipping during his young age and also during his old age, he will get the reward as when he was young. For him is the weight of gold and not that of iron.
The season of wilaayat

If you take one “mun” (about 16 kgs) of gold and one “mun” of iron, both are of one “mun” but the difference in value is huge like between the heavens and the earth. Similarly the difference between the prostration of a young man and an old man is like that of the gold and iron. As far as the old man who kept pleasing Allah ﷻ even during his young age, he will have the value like that of the gold and not iron and he won’t see the difference when he attains his old age because when there is more strength and vigor and the man saves himself from the sin, then his reward too will be more. And that is why one gets wilaayat (the friendship of Allah ﷻ) soon during young age. The real season of becoming a wali is in the young age as it is attained soon. So let one save from sin taking courage. Definitely there will be a strong desire but take courage. The more one takes courage the more one will gain the noor. If one doesn’t get a certain thing in a place, then that thing has more value in that place. Where one doesn’t get mangoes, see how people relish the mangoes there and how much value it has. Here we get mangoes cheap but how many places are there on the earth where one won’t get mangoes easily and people yearn for it. I heard that a place doesn’t have much grapes and when the jamaat from that place went to Afghanistan, they found grapes much cheaper than the meat and so the people kept eating more grapes as they get meat in their place but not the grapes. Similarly, Allah ﷻ doesn’t have ijz-o-Inkasari (humility) for He ﷻ has only greatness and so when ijz-o-Inkasari comes from a slave towards Allah’s ﷻ court, it has greater value. There is no ijz-o-Inkasari with Allah ﷻ and no crying and pleading with Him ﷻ. And when these gifts of crying, pleading and tears go to Allah ﷻ, then it has much greater value. This is a rare thing in Allah’s ﷻ court for He ﷻ has only greatness and greatness. When the things like the humility, ijz-o-Inkasari, the broken heart, the painful and regretful heart that a sin has happened goes to the court of Allah ﷻ, they have a high value for these are the rare things of that place.

Know some difference

Frugality differs from miserliness. Once Uthman was disturbed about the lamp burning inside his house in vain. By this time a beggar came to his house and wondered what sort of house he ended up with where people are making issue all over a lamp. And when he begged in the name of Allah ﷻ, Uthman  came outside and gave him 500 gold coins. He was completely astonished and when he asked Uthman  about this, he  said, “As far as the lamp issue, I will be answerable to Allah ﷻ and it is also only Allah ﷻ Who will reward me for offering you. That is why there is frugality and here is liberality.” So frugality and miserliness both are different. Miserliness is to stop oneself from spending in good acts and frugality is to stop oneself from spending extravagantly and lavishly for one’s pleasure. Contentment is to remain pleased with whatever one gets and greed is to think if I also get such and such things, it would be nice. Each has its own definition. Once a person received a guest and he presented before him the barley bread with the best of his ability to offer. The guest said if there was salt with this bread, it would have been nice. The host didn’t have the salt and so he took a bowl with him and bought salt in exchange of that bowl and presented before the guest. After finishing the meal, the guest said, “O Allah! Praise to you for the food and for granting me the contentment over the food”. Hearing this, the host replied, “If you had contentment, my bowl would have been sparred”. So contentment is to remain content with whatever one gets.

Get the true understanding of deen by reading the lives of our pious elders

Let Allah ﷻ grant us the understanding of deen. By reading the lives of the people of Allah ﷻ, though without doubt if we cannot become like them, at least we will get the true understanding of deen that how much we lag behind in deen. O the dear ones! At least doesn’t this much realization occur in us? Without doubt, those were great people and let Allah ﷻ create in us some of their good qualities. Definitely we will get some estimation of the real face of deen that how far we are from deen and the idol inside us about our thinking that we have become buzurgs gets removed. We get the feeling of how inferior we are because of which we get the feeling of regret, shame and guilt and one gets the tawfeeq to repent which is a great thing. By reading the lives of people of Allah ﷻ and the Companions , these are the things that will be created in us. It is advised to go to such a deeni majlis (religious gathering) from where we will return with discontentment over our deeni state and not from where we think that we have become great buzurgs. Our state is that we want our religiousness to be praised and it is enough if someone makes us happy with that. While the case of the Companions (let Allah ﷻ be pleased with them) is so different that they go to such a gathering after which they cry like a Sahabi cried, “Hanzalah has become a munaafiq (hypocrite); Hanzalah has become a munaafiq”. They used to see such great faces of deen and picture of deen that when they compare themselves to such a scenario, they think themselves to be nothing. So these are the qualities that will be created in us on reading the lives of righteous slaves of Allah ﷻ.

The evil of jealousy
The hasad (jealousy) inclines one towards the lowliest of lowly acts and that is why in Surah Falaq, one seeks exclusive protection from hasad. If one becomes a haasid (jealous), he will even push his own brother into a well. If one becomes a haasid, we see that one of the sons of Adam  killed the other son. Hasad is a very dangerous thing. Let Allah ﷻ protect us from jealousy and also protect us from jealous people. Jealousy is a big disease and a man can do worst lowly acts because of this. The more one is inclined towards this dunya, the more one is prone to jealousy. If Allah ﷻ preserves one from worldly desires for wealth, praise, fame, honor and if he wishes only to become honored in the sight of Allah ﷻ in the akhirat, then Allah ﷻ will purify his heart from hasad and malice. The hasad is created based on worldly things and not on deeni aspect. As far as deeni aspect, one doesn’t get hasad but only gets gibta that is he desires that Allah ﷻ has made so and so righteous and let Allah ﷻ make him too righteous without wanting others to lose their blessings. This is something praiseworthy. Hasad is to yearn for something that the other has for his own self and even if he doesn’t get that thing he wants the thing to be snatched away from the other person. The mindset is, “If I get it or not, the other person should not have it”. It is a very dangerous disease. Let Allah ﷻ protect us all from that. Let Allah ﷻ remove this disease from our hearts and also protect us from the jealous people. Let Allah ﷻ grant us tawfeeq to act on what we hear, write and read. Ameen

-Morning Tarbiati Majlis (7.7.2013)

 

Ask Allah ﷻ

أعوذ بالله من الشيطان الرجيم

بسم الله الرحمن الرحيم

iqra

Aqeedah-e-Ruboobiyat

O honorable brothers and sisters in Islam! When we perform salah, we come across a word repeatedly and this is the word “Rabb”. We recite Alhamdulillaahi Rabbil Alameen when standing, when going to ruku we say “SubhanAllah Rabbial Azeem” and on standing back, we say “Rabbana lakal hamd”. We then go to sajdah and say, “SubhanAllah Rabbial A’la”. In every rakat we come across this word. We say, “Rabbij’alni…”, “Rabbana zalamna anfusana…”, “Rabbana aatina fiddunya….” SubhanAllah! In fact even before coming to this world, we were made to recognize this word. Allah ﷻ asked us, alastu birabbikum qaaloo bala shahidna, Am I not your Lord (who cherishes and sustains you)? – They said: “Yea! We do testify!” Al Quran: 7:172. This word was then repeated again and again in the man’s life, in the life of a Muslim. This is because now when does a Muslim deviate from the path of truth, siratal mustaqeem? This is when his aqeedah (belief) in the Ruboobiyat (Lordship) of Allah ﷻ becomes weak which makes his entire life weak. If we look at the attacks on the aqeedah of the human, it is this exact aspect that has been attacked. Aqeeda-e-Ruboobiyat was always attacked. And the greatest trial that will be coming in the end times, the trial of Dajjal from whom the Prophet ﷺ sought refuge and in whose hand there will also be the flag and the speculation that will be present will also be related to this aqeedah because he will proclaim, “Ana rabbukumul a’la” “I am your Lord, most high”. Fir’aun also proclaimed the same, “Ana rabbukumul a’la” and so will Dajjal.

It is our Rabb who has perfect Knowledge, Power and Affection

We were often taught the lesson, “Rabbil alameen”, “Rabbial A’la”, “Rabbial Azeem” “Rabbana lakal hamd”, “Rabbana aatina”, “Rabbana hablana”, “Rabbana innaka ta’lamu ma nukhfee”. The same word was repeated again and again. Aqeedah-e-Ruboobiyat is to believe that Allah ﷻ is one’s Rabb. There is affection in Rabb because without affection one cannot cherish. If there is no affection in the mother, she won’t give birth to the children. It is the affection inside her that wakes her up many times during the night for the child and still she embraces her child with love. She cleans the child from the filth and at the same time loves him. During the cold nights, she washes off his clothes and embraces him in her lap. There is a perfect level of affection in Rabb. There is also ilm (knowledge) in Rabb because without ilm, the upbringing cannot be right. Rabb has affection, ilm and won’t He ﷻ have power? Rabb also has power. He ﷻ is the Beneficent, the Knowledgeable and the Powerful. O honorable ones! Just tell me if one has the firm belief that his Rabb is with him and he is with His Rabb who is the Beneficent, the Powerful and has the perfect level of knowledge, then how much he will have peace in his life? A child gets a slap outside his house when his mom is not near him but the word that comes out of the child’s mouth is “amma” even though she is not present before him as the child knows his mother is the one in whom he can seek refuge because during harsh times of hot and cold weather and during difficulties, she helped him. Now when the Muslim attaches himself with Allah ﷻ, whenever a thorn prickles him, he thinks of his Rabb. From deep inside, the word that comes to his tongue is that of Rabb, “Rabbi” “O My Lord”. This word Rabb, subhanAllah, has a great power in it and behind it is the firm aqeedah. That is why this word was reminded again and again. “Rabbil alameen”, “Rabbial A’la”, “Rabbial Azeem”, “Rabbana lakal hamd”, “Rabbana aatina”. O my Lord.

Know that only our Rabb is the Dominant

Yes O honorable ones, when the life is full of difficulties and trials, when the life is fearful, when the life is full of distress and restlessness and when one gets support in such a circumstance, there is a great appreciation. O honorable ones! Today the support we need is of the Rabb whose Ilm, Affection and Power is perfect and complete. He ﷻ is more Affectionate than the mothers, more Beneficent and Loving than the mothers. My wealth, provision and my future are under His ﷻ custody. And the power He ﷻ has! Allahu Akbar! If He ﷻ is to close the ways, there is none to open them and if He ﷻ is to open the ways, there is none to close them. If He ﷻ is to ease the ways, there is none to bring the hurdles. If He ﷻ wants to solve a problem, no one can cause any difficulty. waAllahu ghaalibun alaa amrihi. And Allah hath full power and control over His affairs. Al Quran-12:21 wallaahu yahkumu laa mu’aaqqiba lihukmihi. (Where) Allah commands, there is none to put back His Command Al Quran-13:41. If He ﷻ is to decide something, there is none who can dare to turn it down. Alaa lahul khalq wal amr. Is it not His to create and to govern? Al Quran-7:54. We are the masterpiece of His ﷻ Power and the decisions in our life go only as per Him ﷻ, as per that Rabb. O honorable ones! Let Allah ﷻ so make it that we become very familiar with the belief in our Rabb. Let us make Him ﷻ close to us and we become close to Him ﷻ. This belief is very much definite and this belief has very high strength that my Rabb is Allah ﷻ. My Rabb is Rabbus samaawati wal ardh-The Lord of the heavens and the earth. This belief has so much of strength.

The strength of Aqeedah-e-Ruboobiyat

Every single person became enemy in the sight of those youths that their lives, wealth, honor and respect were in danger. Everyone turned away from them from the ruler to the public, from their own ones to the strangers, from the blood relatives to all the relatives and there came the danger for their lives, wealth, honor and respect from every single of them. What a tough time it would have been? What was that thing which filled the hearts of those few youths with strength, courage and boldness when they became the strangers in the whole of that fully established society? Apparently they were aidless but what was that thing that created in these youths the strength, the courage and the boldness and kept their consciousness sound and made them take a firm decision? This is the Aqeedah of Ruboobiyat. Both their own ones and the strangers tried to explain to these youths that why they chose the path that severed them from people and made everyone their enemies? Which path did you people choose? What did these youths reply? Rabbuna Rabbus samaawaati wal ardh. SubhanAllah! They said, “Our Rabb is the One Who is the Rabb of the heavens and the earth?” The Quran has mentioned the true story of these youths. So reflect. The whole society has become their enemies and no one is ready to assist them be it their own ones or the strangers. The ruler too gave them the respite to decide in few days. Even their own ones withdrew their hands from helping them thinking even their life will fall in danger if they are with them. Even their own ones withdrew their hands of tolerance and forbearance. No one was ready to say any sweet word or a word of comfort. Everyone adopted the abandonment and the ruler announced the punishment of death for them giving a few days of respite to allow them to think and decide but SubhanAllah these youths learnt only one subject- Rabbuna Rabbus samaawaati wal ardh. Warabatna Alaa quloobihim ith qaamoo faqaaloo rabbuna rabbus samawati walardi lan nad’uwa min doonihi ilaahan laqad qulnaa ithan shatataa. Haaolaai qawmunaa ittakhathoo min doonihi aalihatan lawlaa yatoona Alayhim bisultaanin bayyinin. We gave strength to their hearts: Behold, they stood up and said: “Our Lord is the Lord of the heavens and of the earth: never shall we call upon any god other than Him: if we did, we should indeed have uttered an enormity!”These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Al Quran: 18: 14-15.

Such were the words of the aqeedah they uttered that our Lord is the one who cherishes the heavens and the earth and Whose Power is dominant over the heavens and the earth and Whose knowledge works on the heavens and the earth. And by His ﷻ affection and kindness, the insects inside their nests, the fishes in the oceans and the birds in the sky are being cherished and fed. The talluq (connection) of Rabb we have is that of the Rabbus samaawaati wal ardh. So what is there the danger for us? We do not have fear of anyone. Rabbuna Rabbus samaawaati wal ardh. He ﷻ even feeds the insects inside the rocks. By His ﷻ ilm, He ﷻ sees even those insects and by His ﷻ power, He ﷻ further sends the provision to them. He ﷻ is our Rabb. This aqeedah is such a thing that fills the man’s heart with strength. It fills the heart of the man with courage and boldness. It creates strength inside the man and the man becomes strong, courageous and bold. This indeed is a strange aqeedah. It is very easy to say when one’s own ones withdrew from them, even the friends changed their path, all the relatives severed their ties with them and the whole society turned away from them. The King announced the death for them and these youths are not some lowly ones but they were from noble families, brought up rich and yet were very fortunate to get a very effective aqeedah that filled them with strength and power. Rabbuna Rabbus samaawaati wal ardh.

“I am as My slave thinks of Me”

The Prophet ﷺ used to say that Allah ﷻ says, “I am as My slave thinks of Me”. When those youths decided to build the talluq with that Being, then Allah too manifested the superior level of His Ruboobiyat. Allah made them the manifestation of His Ilm and Power. The world then witnessed. Those youths went inside a cave and Allah overpowered them with sleep and He made them sleep for years and years. Allah says, wanuqallibuhum zaatal yameeni wazaatash shimaal. We turned them on their right and on their left sides. Al Quran: 18:18. If a man sleeps just on one side, his skin deteriorates. And Allah is saying wanuqallibuhum zaatal yameeni wazaatash shimaal. These words are so filled with love that Allah is saying He Himself turned them on their right and left sides like a mom turns the sides of the child with love. Allah is expressing such a love that He Himself is turning their sides sometimes to the right and sometimes to the left. Sunrays are very essential for life and He commanded the sun to throw their fresh rays on His slaves when it rises and He commanded the wind to keep passing the breeze on His slaves. And they kept sleeping for years and years. Allah woke them up after many years.

Glory to that Rabb

O the honorable ones! Allah is Allah for He is the most Powerful Being. When He wants to treasure someone and save someone, none can harm to the least and when we cut ourselves from Him , then who can save our honor and who can protect our lives and wealth? All the means of protection will remain futile. When He turns away His glance of Mercy, then no one can save. There is One being and if we get attached to that Rabb and if His Mercy turns towards us, our job will be done. So these youths proclaimed the true aqeedah that their Rabb is the Rabb of the heavens and the earth and their talluq has been done with Him and so ‘we do not care about others’. The entire army and the regime were behind their lives but Allah wanted to save their lives. Whenever people used to pass across that cave, Allah so put the dreariness there that none dared to peep into that cave. Allah then woke them up. And when they woke up, Glory to Allah , they didn’t feel hungry or thirsty when they were sleeping for years and now that they woke up, they were feeling hungry. When years passed by sleeping, one of them thought that only one whole day was passed sleeping. The other person said that not the whole day but half the day. They then said, ‘Let us not engage in futile arguments but get some food’ and told the one whom they sent to get the food, “Go with precaution so you don’t fall in someone’s eyes lest you get arrested. Get the food and have this money. Be careful that you get only the halal food and see from where you get the food because the haram food extinguishes the light of eemaan. Sometimes the adversity of haram food reaches generations so be cautious and bring the halal food. Go to a good shopkeeper”.

When the youth went to the shopkeeper he got bit perplexed with the change he observed for they slept really long but Allah is Allah and He has the greatest Power and He is the most Beneficent. When he presented the coins to that shopkeeper and got the food, the shopkeeper said, “Give me the new coins for you have brought the old coins.” He replied, “How come this has become old for just now I went from here.” The man held his hand and he remembered the story of the youths of his country who were treading the right path. The king of that time wanted to arrest them but they so disappeared that none knew any sign of them. The man asked him if he is not that youth. How can he lie now and said yes he is the one. The man then said that the king of his time was not alive and so his people. The king has changed and so are the people. And the man told him that he will take him to the court of the righteous king who would be very happy to see him. When he was taken to that king, the king was in prostration praying to Allah , “O Allah! Some of the people of my nation are of the belief that there is no life after death and they think how they will raise after death. Send me such a manifestation and send me such a proof so I can make them understand.” As the youth came, the king understood that Allah has heard his plea and sent this clear manifestation that the One who can make them sleep for years and years can even raise the dead.

The base of the tarbiat of our children

O honorable ones! There is no deficiency from the part of that Rabb but from us. It is we who forgot Him . We became close to every single thing and if we distanced from anyone, then it is our Rabb from whom we distanced. We forgot Him . His power is same even today and He has the same strength even today. He has the same affection and benevolence even today. He is extremely beneficent. The tarbiat (upbringing) of a Muslim child used to be based on this very aqeedah-e-Ruboobiyat. The first lesson of a Muslim child was, “Iqra bismi Rabbikalladhee khalaq”. Al Quran: 96:1 SubhanAllah! “Recite in the name of your Rabb,” In fact the Islamic scholars have written that this is exactly the nisab-e-taleem (the course of study) and nisb-e-tarbiat (the course of upbringing) of the Muslim children. Iqra bismi Rabbikalladhee khalaq. Who will cherish you? How many people’s deen becomes bogus and how many people become astray from the path because the biggest problem they think to be is of livelihood! How many people’s deen get destroyed because of livelihood thinking how they will eat? So the tarbiat of a child starts from here that Iqra bismi Rabbikalladhee khalaq. It is the Rabb Who will feed. It is Allah Who feeds the fishes, insects and bugs and it is Allah Who returns the bird that flies from its nest with its stomach filled in the evening. It is Allah Who will send you the earnings to the place where you opened the shop. And the land in which you sow seeds, it is He Who will put the taste there. The grains and fruits that come out of it are saved from hot and cold weather only by Him . He is the Rabb. You can establish a factory and produce things but it is not in your control to inspire the buyer to buy things from you. You can sow the seeds, you can plant, tame the land and water it, but the seeds under the earth bursting out in a unique way and the soft fruits coming out of it being protected in the hot and cold winds, growing them, then bringing out the fruits and putting taste in it, who does that? Rabbuna Rabbus samaawaati wal ardh. It is He Who cherishes.

When you were unable to do all these things and in fact you couldn’t even walk from your place, you couldn’t hold anything by your hand; you couldn’t even express your hunger, then Who is that One who placed your provision in the mother’s breast? Rabbuna wa Rabbusamaawaati wal ardh. In fact when you didn’t even see the light of this world and you were inside your mother in the darkness, the darkness of the night, the darkness of the stomach and then the darkness of the womb in which you were in, who sent you the provision? Rabbuna wa Rabbusamaawaati wal ardh. It is He Who cherishes. The Muslims’ tarbiat used to be with this kalmah and aqeedah. And then this aqeedah is reminded in the entire life. Whenever we pray salah, this is reminded several times and whenever we are to ask something to Allah for our life, then it goes with this word. Rabbana aatina…Rabbana hablana…Rabbi habli…Rabbana zalamna…It goes right with this word. SubhanAllah! Rabb is Rabb for it is He Who has the perfect Power, Affection and Knowledge. Oh the honorable ones! That Rabb is cherishing us even today and even today He is cherishing us with all His Power but we should have husn-e-dhan (good opinion) with our Rabb and we should get close to our Rabb. More one gets close to His Rabb, he will feel the blessings of aqeedah-e-Ruboobiyat. He will realize the blessings of this aqeedah, he will feel the strength of this aqeedah inside him and he will feel the benefits of this aqeedah.

Become independent of creations

When we pray salah, pay some attention to the words Rabbil Alameen- He cherishes the whole of the universe, Rabbial Azeem-My Rabb is very Azeem, Rabbial A’la-My Rabb is the most High, Rabbana lakal Hamd- It is my Rabb to Whom belongs all praises and compliments. A very sweet word is this. O honorable ones! It is this aqeedah that we need to bring alive and we bring the freshness. It is with this the Muslims’ life would be sorted out. Wherever there is a necessity, they would call their Rabb. Whenever the wind blows fiercely, the Prophet of Allah ﷺ would turn to Allah ﷻ and fall in prostration. Whenever the time of difficulty arises, the Prophet of Allah ﷺ used to remember his ﷺ Rabb inside his ﷺ dwelling. In every single situation, if he ﷺ called anyone, it was his ﷺ Rabb. O honorable ones! Even today our Rabb is present with His Power, Affection and Knowledge. We should get close to Him ﷻ. Get close to Allah ﷻ and this indeed is the only thing that can give us support with which inshaaAllah we will not need others support becoming dependent on others. Allah ﷻ will Himself ﷻ facilitate the means. Every man, woman, young and old should bring this aqeedah alive which will create revival in our lives. Today we do not have this bloom in our lives but only despondence and fear. The hopelessness we have today in our lives will all change if this aqeedah gets alive. We have our Rabb for He ﷻ is the One Who gives life at the clutch of the death.

The story of three young men

The Prophet of Allah ﷺ narrated a story that there were three young men. One was very dutiful to his parents; the other was very fulfilling towards the rights of his sub-ordinates and dependents and to the third person Allah ﷻ gave the tawfeeq to refrain from the haram act. He was a very courageous man because as a youth and a youngster he had all the strength to dirty his juvenescence and could have dirtied his chastity. At this very exact time, he stepped back from this act out of fear of Allah ﷻ. These were the three youths who were taking rest in a cave when a big rock rolled down and shut the cave. Each one presented one righteous need before their Rabb. One said, “O Lord! You know that I used to be dutiful to my parents. One day I went far away grazing the sheep and when I returned I saw my parents taking rest. I milked the sheep and stood near their head. I didn’t sleep fearing they might wake up in the night out of hunger and feel distressed. And I didn’t wake them up so I don’t disturb their sleep. (SubhanAllah! And thus he spent the entire night wakeful.) Ya Allah! If You like this act then save me from this rock and get me out of the clutch of the death.” The Prophet of Allah ﷺ said that the rock moved and some space was made but not enough to let them out. The other one said, “Ya Allah! You know that I had a laborer who went away without collecting his wages which I then invested in the business. He returned back once. The valley was filled with cattle and slaves when he was demanding his wages. I told him, “All this is from your investment, so take it with you.” He replied not to make fun of him and give him his wages but he was told that everything belongs to him because all the blessings came out of his wages. He then took those with him. The man continued, “O Allah ﷻ! If this deed is accepted to you, save us from the death.”” The rock further moved but the way was not made. Now the third said, “O Allah! You know that I went near my cousin with a wrong intention but she denied saying that if I only bring this much of money, she will allow me to overpower her. I then worked hard and saved money. When I collected enough money and obtained enough strength upon her, there came the words from her, “Fear Allah ﷻ. Do not do this”. O Allah! Only for Your sake, I was saved from this sin. O Allah! If you liked this deed, then grant us life.” The Prophet of Allah ﷺ said that the rock then moved away and these youth got life from the clutch of the death.

Seek the pleasure of Allah

O the honorable ones! One gets the closeness of Allah ﷻ not just by doing righteous deeds but also by refraining from sins. Say a person has full strength to commit a sin but doesn’t do so for sake of Allah ﷻ then this is more superior to the night long worship. Today we should get close to Allah ﷻ when He ﷻ will show His ﷻ Power and bring us out of difficulties with His ﷻ Power. O honorable ones! Whenever we would like to get something from someone, we first please him. We can’t get things from others making them angry. We want to make our lives and we want to improve our condition but without pleasing our Rabb. Not by wazeefahs you can please Allah ﷻ but do those things with which Allah ﷻ will be pleased. Please Allah ﷻ. If you do not please Allah ﷻ but keep doing wazeefahs, job won’t be done. Please Him ﷻ and then He ﷻ will show His ﷻ Power and solve your problems with His ﷻ Power. Today we need the life of this aqeedah, so revive it. It is He ﷻ Who will cherish us and protect us by His ﷻ Power. The solution to all our problems is with Him ﷻ alone. If this aqeedah gets revitalized, subhanAllah a man will not destroy his deen because of his livelihood. A man is a haji, fasting but his affairs related to the livelihood are not good because his aqeedah is weak that how he will eat. In spite of a man being religious, his children are put through such a tarbiat keeping in mind only his livelihood for his future.

The best thing to be left for the children

Umar bin Abdul Aziz (RA) was a strange king who passed away. He used to lead a very luxurious life wearing expensive clothes and having excellent food. Allah ﷻ then gave him the responsibility of this ummat and in a moment, his whole mode of life changed from his dress code to the condition of his house and his entire state. As he was leaving this world, his friend near him asked him what he left for his children. He left about 13 or 14 dirhams and his shroud too should be taken care of. He was the ruler of his time, ameerul mumineen and he could have saved a lot for his children but he could not enter the fire. He told that though he didn’t leave much for his children, he has left piety with them and when they knock the door of their Rabb, they will get their needs fulfilled and that he has taught them. O honorable ones! Our Rabb is Allah ﷻ. Rabbuna Rabbus samaawaati wal ardh. He ﷻ is Rabbil Alameen, the cherisher of the heavens and the earth and He ﷻ will also take care of my small house and also sort out my short life. He ﷻ can make up my life for He ﷻ is the Rabbul alameen. Make talluq with that Rabb and love that Rabb. Whenever you call Rabb, let this aqeedah become alive that He ﷻ is the One Who cherishes. SubhanAllah! He ﷻ has in Him ﷻ Affection and Power. Just like how a child calls his mother when in need, let Allah ﷻ so make us that we call our Allah ﷻ, our Rabb in every single situation. Whenever some difficulty arises, we should call our Rabb ‘O my Rabb!’ Call Him ﷻ in such a way that this aqeedah gets refreshed and if some word comes on our tongue, let it be our Rabb.

Make the habit of asking your Rabb

Today our Muslims call Allah ﷻ only when they lose hope in everyone else and then he says, “Now, only Allah ﷻ can do”. Our beloved Prophet ﷺ taught us to call our Rabb first and knock His ﷻ door. Allah ﷻ will then put barakah in whatever means you adopt and will give the ability for the work to be completed. So call Him ﷻ. When you will call Him ﷻ, then subhanAllah you will remain content if the work is done or undone. Yes you will remain content when you will call Him ﷻ if the work is done or undone because Rabb is the most beneficent. Sometimes a mother doesn’t give her child what he asks for and once when he gets the understanding, he will thank his mom for not giving that thing that he asked for knowing its harm. The mother asks the child to take bath when he denies having bath crying and he takes bath against his wishes but he will tell later that mom did only good thing. If the aqeedah in Rabb gets refreshed, one will remain content in spite of being the work done or undone because he knows that the decision is made by that Being Who is the most Beneficent, Whose ilm is perfect when mine is deficient. He ﷻ sees my past, present and also the future. This is the benefit of calling that Rabb for he will remain content in every single state that it is his Rabb Who took this decision. O honorable ones! If you do not call that Rabb and keep adopting the means, you will never remain content even if the job is done and if the job is not done, then you will become disappointed as such. Who is content today whose work has already been done? So make talluq with your Allah ﷻ and make talluq with that Rabb. Sit in seclusion and mention His ﷻ name with much love. Yes, because with the one whom one talks and mentions His name often, he gets his qurb (closeness) for sure and becomes very familiar with Him. So sit alone and mention the beautiful names of that Rabb. You will then get familiarity with your Allah ﷻ and will come the love. And whenever you want to ask for something, ask your Rabb. Make this your habit. The Prophet ﷺ said, “Even if my shoelace gets broken, I ask my Rabb”. Ask Allah ﷻ for every single thing. It is only He ﷻ Who gives. Make it a habit to ask your Rabb. Ask every single thing only to Allah ﷻ. Become so close to Allah ﷻ that whenever any difficulty comes, your mind thinks only of Him ﷻ. Let the mind go only towards that Being. Let the talluq be to such an extent that if your mind goes anywhere, it is to Him ﷻ. Get closer to Allah ﷻ to that extent. O honorable ones! You will then see the barakah of this aqeedah. You will remain content and there will be a great courage and strength in your life. No other thing can create strength like this in life.

Get connected with Allah

Today’s man is not solid from inside. A slightest trial comes; he becomes disappointed. The wind slightly changes its direction; he becomes prey to severe agitation. But with the talluq of this Being, a new life comes inside the man. Create this inside the children too because this used to be the nisab-e-Taleem of Muslim children which unfortunately is not present today. So mention this before the children, ‘Who gives you?’, ‘Who feeds you and quenches your thirst?’ Your Rabb. This will make them ask their Rabb. Familiarize them to ask their Rabb. Connect your children with the talluq of that Rabb. Let the environment of the house be such that everyone asks Allah ﷻ. Today if one family member gets worried, everyone gets worried because all are weak. Aforetime even if one member used to be very courageous and bold, he will make everyone strong because of the talluq of Allah ﷻ. O the honorable ones! He ﷻ is Rabbuna Rabbus samaawaati wal ardh. He ﷻ creates circumstances and conditions for the heavens and the earth and so He ﷻ will make circumstances for us. Yes, no one can create circumstances for us but only Allah ﷻ for it is He ﷻ Who has the keys of all the circumstances. So it is very essential that we turn towards that Rabb. Wasaari’oo ilaa maghfiratin mir rabbikum. Be quick in the race for forgiveness from your Lord. Al Quran: 3:133. The more you run towards the forgiveness from Him ﷻ, the closer you will find Him ﷻ to you. The Prophet ﷺ of Allah ﷻ said, “O ibn Abbas, if you take care of Allah ﷻ, He ﷻ will take care of you.” That is if you keep in mind the commandments of Allah ﷻ, then you will find the help and victory from Allah ﷻ before you. And he ﷺ said, “If the whole world wants to benefit you something, they cannot benefit you if Allah ﷻ doesn’t will. And if the whole world wants to cause you any harm, they cannot harm you if the Rabb doesn’t will”.  So connect yourself with Allah ﷻ.

The one and only solution to all our problems

The biggest problem with all of us today is we have distanced ourselves from our Rabb. The biggest problem with us today is we have broken our contact with our Rabb. The destruction we face everywhere is because we have broken our connection with our Rabb and if we get connected to Him ﷻ, all the problems will start getting resolved. All the problems will get resolved. The Prophet ﷺ connected the broken society with that Rabb because of which their every single thing was set right. Their every single thing came to its right place. He ﷺ did just one job, he ﷺ connected that society with the Rabb and every single thing was set right. The son became his father’s, the wife became her husband’s, the husband became his wife’s, the brother became his brother’s and all became brothers irrespective of colors and races because they were all connected to their Rabb and everything got connected to its right place. O honorable ones! From the time we disconnected ourselves with our Rabb, everything got disconnected. Not a single thing is right at its own place. The most wise of this ummah, the best reformer of this ummah and the best doctor of this ummah, the Prophet Muhammad ﷺ prescribed this very thing exactly that the solution for all our problems is to get connected with our Rabb. This should be on our tongue that the solution to our problems is to get connected with Allah ﷻ.

The person who has the special mercy of Allah

Two men were arguing who earns more mercy of Allah ﷻ, the one who keeps connected to Allah ﷻ or the one who disconnects and then connects with Allah ﷻ. An old wise man was passing by who told them that even though he does not have much ilm, he will tell out of his experience. He told them that he makes threads and the thread that breaks and gets attached has his special attention lest it breaks again. So without doubt, the slave who gets disconnected with Allah ﷻ and then gets connected to Him ﷻ has His ﷻ special glance of mercy so His ﷻ slave doesn’t get disconnected again. O honorable ones! Such is how He ﷻ is beneficent. Get connected with that Rabb. SubhanAllah! Get close to Him ﷻ. Do not think about your past the way you lived a sinful life. When you get connected to Him ﷻ with the true intention, He ﷻ won’t even remind you about your sins and humiliate you. He ﷻ is just pleased that His ﷻ slave got connected to Him ﷻ and He ﷻ purifies his entire sinful life and then He ﷻ has His ﷻ special glance of mercy on this slave.

Two things that keeps away the punishment of Allah

O honorable ones! Get connected to Allah ﷻ. The Prophet ﷺ said Allah ﷻ will keep away the punishment from my ummah as long as there are two things among them: my very presence and the second thing is as long as my ummah keeps seeking forgiveness from Allah ﷻ, He ﷻ will keep them protected from His ﷻ punishment. Allah ﷻ will not punish as long as the Prophet ﷺ is alive and He ﷻ will not punish as long as this nation seeks His ﷻ forgiveness. It is this istighfaar (seeking forgiveness) because of which a slave gets attached to his Rabb and when he starts doing this Allah ﷻ will keep away His ﷻ punishment. This was said by the Prophet ﷺ and so is present in the Book of Allah ﷻ. The Prophet ﷺsaid that this is how a sinful slave gets connected with Allah ﷻ and he seeks forgiveness with the regret over his sins. He ﷺ said, “Whosoever regularly seeks Allah’s ﷻ pardon, Allah ﷻ makes for him a way out of all tight corners, removes all his worries and grants him sustenance from sources he had never imagined.” Get connected to Allah ﷻ and see how it goes. The improvement of our condition and the setting right of our condition lies in this and so is the solution for all our difficulties. So get connected to Allah ﷻ and not just you but also connect your family with Allah ﷻ. Make the environment of your house in such a way that every member becomes like the one connected with Allah ﷻ. Change the environment of your office, factory or whatever is in your control. Connect everyone with Allah ﷻ. And towards this turns the mercy of Allah ﷻ.

Let Allah ﷻ grant us all tawfeeq to act on what we hear, write and read. Ameen

Towards Falah

“A dua made in relevance to a situation we are in is more likely to be accepted.”* 

The following 2 du’aas** are most relevant to the situation, may Allah Ta’aala accept them, ameen:

  • Oh Allah, on this day you saved the world from the biggest oppressor, Pharaoh. Ya Allah, save the world from the oppressors of this day. Ameen.
  • Oh Allah, save me from myself – I am the worst oppressor of myself. Ameen.
*source: The Conqueror of Hearts: In the Land of Sultan Muhammad Al-Fateh, p.65
**source: Shaykh Husain Abdul Sattar’s talk on Sunday November 18, 2012

View original post


Posts

Pages

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 147 other followers